Friday, October 21, 2005

Culture of Tolerance and Coexistence




We may call it pluralistic, diversified, multiethnic and what not but virtually India is a peace loving country.  However, the recent serial bomb attack on the innocent commuters in Bombay by the terrorists or so called ‘fundamentalists’ has not only distorted the image of  India as a peace loving country but has also put a challenge before its citizen to do away with the fundamentalism and communalism by fighting against its stings.

There have been several such incidents in the recent past.  We can never understand what do the perpetrators of such heinous acts gain by killing innocent people but we should definitely try to understand why it happens.  In India we keep hold of religion like an integral part of our life style which I perceptively agree we should.  But unfortunately, we have not been able to comprehend the humanitarian perspective of religion and tolerance.  As a consequence, when we see the progressive people of other faiths or communities we feel so much threatened and disgusted that ultimately we become violent and slayers.

Assuming this as a propelling force behind organized killings I don’t think modernization of military forces can ever withstand it.  The best way to counter terrorism, in my opinion, is to change the mentality of people towards each other.  When we look at other persons let us not try to see in them what we would like them to have in them but respect them despite of what they are and what they have.  As the backbone of the church, young people like us will have to fight fundamentalism and communalism by promoting a culture of tolerance and coexistence.  We have to speak the language of solidarity to give peace a chance to prevail in India.


Kasta Dip

Wednesday, August 3, 2005

Empowering the Youth for Transformation



We, the youth, constitute half of the world population.  Many things happening around the world are very often budged by us either for fun and frolics or for calculated impairment.  In the past two decades, the world has witnessed events of ethnic and religious conflicts, communal disharmony, and increase rate of unemployment, famines, violence and misery adversely affecting the prime of our youthful lives.  Our style of living is hauntingly fashioned and controlled by the so called market driven policies and very rarely by spiritual and social values.

Globalization, both cultural and economic, has victimized us by impelling us to be more individualistic, entrepreneurial and consumerist to prop up our standard of living in a developing country like India.  To bad luck, we are educated but without employment, energetic and creative but without opportunities.  The Church of North India existing untaken for the last 35 years in Indian church history, and having a lot of young people in its 26 dioceses spread across and throughout India, is not an exception.

In the given situation, we are frustrated today thinking that there is probably no hope for us.  Today we are passing through a very critical and difficult time due to the fact that certain ways of life that for a long time were accepted as given are no longer so.  Today our education is privatized and standardized by the technicality and technology.  We carry a load of unwanted expectations from our families, friends and society from our childhood.  There are social norms and rules that demand us to be submissive without paying any attention to our ethos and pathos.  We do not play the traditional games and sports so much as we play with computers and SMS.    We have no time to come to church as other stifling things keep us busy all the day.  If this is our condition, then how can we think of transformation?  Therefore, there is an urgent need to empower us and challenge us to become agents of transformation in our own context.  We believe the following three elements are rudimental in bringing about transformation in any set up.

Perspective-building

“You are the salt of the earth; but if salt has lost its taste, how shall its saltiness be restored?  It is not longer good for anything except to be thrown out and trodden under foot by men”.  “You are the light of the world.  A city set on a hill cannot be hidden nor do men light a lamp and put it under a bushel, but on a stand, and it gives light to all in the house.  Let your light so shine before men, that they may see your good works and give glory to your father who is in heaven”.  Mathew 5:13-16 (RSV)

We, the church youth, today face an identity crisis.  Very often we question ourselves who are we and what can we do?  People neither make us aware of the saltiness we posses in us nor of the illuminatory effects of our behavior and actions.  It’s all a matter of perspective which a teeming million of youth in India lack miserably.  Here, we want the church to play the role of a catalyst and imbibe the insinuation so much so in our mind that we would begin to understand how much we are needed by the society and render our service and contribution pertinently.  It should help us identify our issues, detrimental forces and factors at all spheres which by itself would be the beginning of the process of transformation.

Being a developing country, India everyday resolves and fabricates multitudinous problems. As mentioned earlier, vital fraction constitutes the problems of the youth. This not only connotes the problems "constructed" by us but also the problems "faced" by us.
Basically we, the youth in India, Christian inclusive, are going through more personal issues. Many of us are introvert, (this word always being wrongly taken for a shy or reserved person, actually means "a person predominantly concerned with his/her own thoughts and feelings rather than with the environment around") or extremely gregarious and few are able to create balance. This situation has risen because of the fact that the society is either very harsh or very lenient with us.
Seemingly all our issues are directly and obviously related to the form of the society around us. In reserved societies we struggle for the "freedom of choice" - choice to occupation, choice to views, choice to clothes and most of all choice to education. Outgoing educational prospects or provisional jobs are strictly not accessible to girls. This part of us suffers from extreme restrictions, which includes the suppression of thoughts, feelings and anxieties, leading to repression. Adolescents’ problem of maladjustment here is accompanied by factors like the family, social and educational background, and their not being able to catch up with the constructive aspects of modernism. It brings about conflicts of values and creates frustration among us.
Pseudo spirituality or rather no-spirituality-at-all cannot be overlooked.  We know that we are becoming more individualistic than ever before which is causing our spiritual and religious breakdown and rundown.  Mundane satisfaction is going far away from us which we are hankering after.  For every problem seen around, Globalization is always believed and debated to be the root of all evils.  Hence, a fair conclusion can be deduced here that we are under the stress of:
  • Personal, social and psychological problems
  • Vocational and educational problems
  • Moral and religious problems
  • Adjustments in academia
  • Sex and development complexities
  • Home and family crisis
  • Problems related to finance
These problems conceivably are being unravelled; nonetheless it seems that the intricacy of each dilemma is mounting with every new key antidote.  Therefore, a Perspective-building on each issue specified above should be endeavored with a thorough analysis of our personal and social participation.

Ecumenical Networking

An imperative part of the church’s ministry to us should be to develop and strengthen a network of ecumenical partners at the grassroots, regional, national and international levels to enable the flow of information and participation going on unabated from one to another.  It is the participation in the mission that brings about transformation not the isolation or exclusivism.  But when we mean networking, we should invariably mean sharing of available resources, competency and professionalism as well. 

Leadership Development

The Church of North India has fifteen million communicant members in its fold of which nearly six millions are young people aged in between 18 to 30 years of prime youth.  But unfortunately we are never attracted to church leadership which is perpetuating in a second-line-leadership crisis.  Thus, realizing the need of equipping these young people systematically and conceptually for leadership the Church of North India Synod envisioned a three-tier “Training The Trainers” programme to train as many as twenty thousands young people in its 26 Dioceses which we appreciate the most.  This would serve two objectives mentioned above such as empowerment for transformation and equipping conceptually for leadership.

Peer pressure can be a good factor here as we can motivate one another faster and better than an aged person.  Leadership sounds very big and attractive; generally, it synonymies with power, position, authority, popularity and what not.  But the much-needed transformation comes through servant leadership exhibited by our Lord and Savior Jesus Christ.  “For the Son of Man came not to be served but to serve, and to give His life a ransom for many”.  Mark 10:45

We need the church to help us cultivate the attitude of servanthood when we shoulder the responsibility of leadership in the church or anywhere else.  Otherwise, unsolicited destruction will supercede the anticipated transformation.



Kasta Dip


(This article was written for North India Church Review published in 2005)